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Biblical and Historical Evidence That Sabbath Has Not Been Changed

SDA JournalSep 2, 2023

Seventh-day Adventists hold the belief that the biblical seventh-day Sabbath (Saturday) has not been changed and that it is still the appropriate day of rest and worship. Their perspective is based on a combination of biblical interpretation, historical analysis, and... (read more)

<p>Seventh-day Adventists hold the belief that the biblical seventh-day Sabbath (Saturday) has not been changed and that it is still the appropriate day of rest and worship. Their perspective is based on a combination of biblical interpretation, historical analysis, and their understanding of the teachings of Ellen G. White, a co-founder of the Seventh-day Adventist Church. Here are some key points from the Seventh-day Adventist perspective on the Sabbath:</p>
<h4>1. Biblical Foundation</h4>
<p>Seventh-day Adventists point to the Fourth Commandment in the Old Testament, which instructs believers to observe the seventh day as the Sabbath (Exodus 20:8-11). They emphasize that this commandment is part of the Ten Commandments, which are considered foundational moral principles for believers.</p>
<blockquote><strong>Exodus 20:8-11 (NKJV) - The Fourth Commandment:</strong><br />
"Remember the Sabbath day, to keep it holy. Six days you shall labor and do all your work, but the seventh day is the Sabbath of the Lord your God. In it you shall do no work: you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your cattle, nor your stranger who is within your gates. For in six days the Lord made the heavens and the earth, the sea, and all that is in them, and rested the seventh day. Therefore, the Lord blessed the Sabbath day and hallowed it."</blockquote>
<p>It outlines the significance of the Sabbath as a day of rest and worship, rooted in God's creative activity and His establishment of a rest day. It underscores the importance of dedicating time to connect with God, renew one's spirit, and honor the principle of rest as part of God's design for humanity.</p>
<h4>2. Jesus' Practice</h4>
<p>Seventh-day Adventists note that Jesus himself observed the seventh-day Sabbath during his earthly ministry. They believe that if Jesus had intended to change the day of worship, he would have explicitly stated so or demonstrated it by his actions.</p>
<blockquote>Luke 4:16 (NKJV):<br />
"So He came to Nazareth, where He had been brought up. And as His custom was, He went into the synagogue on the Sabbath day, and stood up to read."</blockquote>
<p>In this verse, it is mentioned that Jesus had the custom of attending the synagogue on the Sabbath day. This practice reflects Jesus' observance of the Sabbath and his participation in the religious life of his community.</p>
<h4>3. Apostolic Practice</h4>
<p>Seventh-day Adventists argue that the apostles and early Christian believers continued to observe the seventh-day Sabbath. They point to examples of Sabbath observance in the New Testament, such as Paul's practice of attending synagogue on the Sabbath (Acts 17:2) and his interactions with both Jews and Gentiles on that day.</p>
<blockquote><strong>Acts 17:2 (NKJV) - Paul's Sabbath Practice:</strong><br />
"Then Paul, as his custom was, went in to them, and for three Sabbaths reasoned with them from the Scriptures."</blockquote>
<blockquote><strong>Acts 13:14-15, 42-44 (NKJV) - Sabbath Observance in the Early Church:</strong><br />
"But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the Sabbath day and sat down. And after the reading of the Law and the Prophets, the rulers of the synagogue sent to them, saying, 'Men and brethren, if you have any word of exhortation for the people, say on.'... So when the Jews went out of the synagogue, the Gentiles begged that these words might be preached to them the next Sabbath. Now when the congregation had broken up, many of the Jews and devout proselytes followed Paul and Barnabas, who, speaking to them, persuaded them to continue in the grace of God."</blockquote>
<p>This practice demonstrates that Paul continued to adhere to Jewish traditions and participated in Sabbath gatherings. By entering the synagogue, Paul engaged with the Jewish community, where he could interact with both Jews and God-fearing Gentiles who were present.</p>
<h4>4. Historical Analysis</h4>
<p>Seventh-day Adventists believe that the transition from Saturday to Sunday worship occurred over a period of time, influenced by both Roman societal norms and changing theological perspectives. They often reference historical records and writings from the early Christian church to highlight the gradual nature of this change.</p>
<blockquote>Jewish Christians continued to observe Shabbat but met together at the end of the day, on a Saturday evening. In the gospels, the women are described as coming to the empty tomb Greek: εις μια των σαββατων, lit. 'toward the first [day] of the Sabbath',<br />
-- Wikipedia on <a href="https://en.wikipedia.org/wiki/Sabbath_in_Christianity#Early_Christianity" target="_blank" rel="nofollow noopener"><strong>Sabbath in Christianity</strong></a></blockquote>
<h4>5. Ellen G. White's Writings</h4>
<p>Ellen G. White, a prominent early Adventist leader and prophetess, wrote extensively on the subject of the Sabbath. Her writings, which Seventh-day Adventists consider inspired, provide additional perspectives on the importance of Sabbath observance and its continuity from the Old Testament to the New Testament.</p>
<blockquote>"The Sabbath will be the great test of loyalty, for it is the point of truth especially controverted. When the final test shall be brought to bear upon men, then the line of distinction will be drawn between those who serve God and those who serve Him not." (The Great Controversy, p. 605)</blockquote>
<p>These quotes highlight Ellen G. White's emphasis on the significance of the Sabbath as a day of rest, worship, and a sign of God's creative and redemptive power. Her writings also emphasize the idea that the observance of the Sabbath will play a role in the final conflict between good and evil.</p>
<h4>6. Restoration of Truth</h4>
<p>Seventh-day Adventists see themselves as part of a movement to restore biblical truths that have been lost or obscured over time. They view the observance of the seventh-day Sabbath as one of these truths that have been preserved through their understanding of Scripture.</p>
<p>It's important to recognize that the Seventh-day Adventist perspective is distinct from other Christian denominations that observe Sunday as the day of worship. Different denominations interpret biblical texts and historical records differently, leading to varying beliefs about the Sabbath and the day of worship. As with any religious perspective, the Seventh-day Adventist view is shaped by the understanding of Scripture, tradition, and unique historical context.</p>
<p>References:<br />
https://en.wikipedia.org/wiki/Sabbath_in_Christianity<br />
https://www.adventist.org/the-sabbath/</p>

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God’s Divine Design: Understanding the Purpose and Meaning of Sex

SDA JournalSep 1, 2023

Sexuality is a profound aspect of human existence, and its significance is deeply rooted in the context of our spiritual beliefs. As followers of God, it's essential to explore the divine design of sex and its purpose within the framework... (read more)

<p>Sexuality is a profound aspect of human existence, and its significance is deeply rooted in the context of our spiritual beliefs. As followers of God, it's essential to explore the divine design of sex and its purpose within the framework of our faith. By delving into the Scriptures and understanding God's intentions, we can gain a more profound appreciation for the sacredness of this intimate aspect of human life.</p>
<h4>I. Sexuality as a Divine Gift:</h4>
<p>The Bible teaches that human beings are created in the image of God (Genesis 1:27). This includes our sexuality, which is a remarkable gift from our Creator. The design of sex is intended to reflect God's nature of love, intimacy, and unity. It's a beautiful expression of the profound connection between individuals and mirrors the oneness shared between Christ and the Church.</p>
<blockquote>"Marriage was ordained in Eden and entered into by the divine Founder in person. Marriage is not the result of blind chance or accident; it is the institution ordained by God for the human family, for the good of society, and for the happiness of man and woman." (Patriarchs and Prophets, p. 46)</blockquote>
<h4>II. Intimacy within Marriage:</h4>
<p>Scripture affirms that sexual intimacy is meant to be exclusively within the bounds of marriage. The book of Genesis portrays the union of Adam and Eve, declaring, "A man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh" (Genesis 2:24). This oneness signifies not only physical unity but also emotional, spiritual, and relational closeness.</p>
<blockquote>"The marriage relation should be entered upon only with a solemn pledge, and with an intelligent understanding of its nature and its responsibilities. Everything connected with this event should be sanctified by reason and conscience." (The Adventist Home, p. 43)</blockquote>
<h4>III. Reflecting Love and Selflessness:</h4>
<p>The apostle Paul, in his letter to the Ephesians, compares the relationship between husband and wife to the relationship between Christ and the Church (Ephesians 5:25-33). Just as Christ selflessly loves and nourishes the Church, so too should husbands love and care for their wives. In this sacred bond, sex becomes an expression of selflessness, love, and mutual care.</p>
<h4>IV. A Covenant of Trust:</h4>
<p>God's design of sex emphasizes the importance of trust and vulnerability within the marital relationship. The act of sharing oneself intimately with a spouse fosters emotional and spiritual intimacy, reinforcing the sacred commitment of marriage. This trust mirrors the unwavering trust we place in God as we surrender our lives to Him.</p>
<blockquote>"Chastity should be sacredly cherished and guarded. In modesty and godly sincerity, with shamefacedness and sobriety, men and women are to act a part in the great drama of life." (The Adventist Home, p. 170)</blockquote>
<h4>V. Holiness and Purity:</h4>
<p>The Bible instructs believers to live lives marked by holiness and purity. In a world that often promotes casual and detached attitudes toward sex, adhering to God's design encourages believers to maintain purity in their relationships. This commitment to purity honors God and reinforces the concept that sex is a reflection of His holiness.</p>
<h4>VI. Procreation and Family:</h4>
<p>God's design of sex also includes the blessing of procreation. The command to "be fruitful and multiply" (Genesis 1:28) underscores the importance of raising godly offspring within the sanctity of marriage. This responsibility allows us to participate in God's ongoing creative work and nurtures the spiritual growth of the next generation.</p>
<blockquote>"Parents should lay the foundation of a healthy physical constitution for their children, that they may be well-formed, with symmetrical figures, and with organs and faculties well developed." (Child Guidance, p. 400)</blockquote>
<h4>Conclusion:</h4>
<p>God's divine design of sex is a testament to His love, wisdom, and creativity. Understanding the purpose and meaning of sex within the context of our faith provides a profound perspective that contrasts with the secular views prevalent in society. Embracing this divine design enables us to experience the depth of intimacy, unity, and selflessness that God intended for our relationships. By approaching sex with reverence and respect, we honor the Creator and align our lives with His divine plan for our well-being and fulfillment.</p>

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SDA Journal published a new article

The Spiritual Perils of Gambling: Seeking Redemption Through Faith

SDA JournalAug 31, 2023

The Bible offers profound insights into the dangers of behaviors that can harm our spiritual well-being, and gambling is no exception. The allure of easy gain and the subsequent pitfalls are echoed throughout its teachings. Let's explore these warnings and... (read more)

<p>The Bible offers profound insights into the dangers of behaviors that can harm our spiritual well-being, and gambling is no exception. The allure of easy gain and the subsequent pitfalls are echoed throughout its teachings. Let's explore these warnings and how to find redemption through faith:</p>
<h4>1. The Love of Money:</h4>
<p>The Apostle Paul cautioned, "For the love of money is the root of all evil" (1 Timothy 6:10). Gambling's allure often stems from the desire for financial gain, which can lead to greed and a misplaced focus on material wealth. This focus distracts us from the spiritual values of humility, contentment, and generosity.</p>
<h4>2. Stewardship of Resources:</h4>
<p>In the Parable of the Talents (Matthew 25:14-30), Jesus teaches about stewardship and responsibility. Gambling can lead to reckless use of resources that could otherwise be used to serve God and others. The parable reminds us to use our talents wisely and to invest in the growth of our spiritual lives.</p>
<h4>3. Contentment and Covetousness:</h4>
<p>Paul wrote, "I have learned in whatever situation I am to be content" (Philippians 4:11). Gambling can breed discontentment, as individuals constantly seek more. This discontentment contrasts with the Bible's call for gratitude and reliance on God's provision.</p>
<h4>4. Trust in God's Providence:</h4>
<p>Proverbs 3:5-6 encourages us to "trust in the Lord with all your heart, and do not lean on your own understanding." Gambling often relies on chance, diverting trust from God's guidance to luck. Trusting in God's providence instead of chance aligns us with a more grounded and spiritually connected perspective.</p>
<h4>5. The Dangers of Addiction:</h4>
<p>Paul reminds us, "All things are lawful for me, but I will not be dominated by anything" (1 Corinthians 6:12). Gambling can lead to addiction, which dominates one's thoughts and actions, pulling focus away from God. We're called to maintain self-control and not be enslaved by anything.</p>
<h4>Finding Redemption Through Faith:</h4>
<p>Overcoming the spiritual perils of gambling requires a recommitment to spiritual values:</p>
<ol>
	<li><strong>Repentance</strong>: Acknowledge gambling's negative impact and seek God's forgiveness for its lure.</li>
	<li><strong>Renewed Focus</strong>: Redirect your energy toward God, as Psalm 37:4 encourages, "Delight yourself in the Lord, and he will give you the desires of your heart."</li>
	<li><strong>Stewardship</strong>: Embrace responsible use of resources, remembering the Parable of the Talents.</li>
	<li><strong>Contentment</strong>: Cultivate contentment by trusting in God's provision and nurturing a heart of gratitude.</li>
	<li><strong>Community</strong>: Engage with fellow believers who can support your journey toward spiritual restoration.</li>
	<li><strong>Prayer and Meditation</strong>: Strengthen your connection with God through regular prayer and meditation on Scripture.</li>
	<li><strong>Seek Help</strong>: If addiction persists, seek professional assistance and support groups to break free from its grip.</li>
</ol>
<p>In conclusion, the Bible's teachings on stewardship, contentment, and trust in God offer a roadmap for overcoming the spiritual dangers of gambling. By turning our hearts toward faith and embracing God's guidance, we can find redemption from the destructive allure of gambling, restoring our spiritual well-being and deepening our connection with the divine.</p>

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Impressive Health Benefits of Eating an Apple Everyday

SDA JournalAug 30, 2022

There is a saying "An apple a day keeps the doctor away" which means if one eats healthy foods, one will remain in good health and will not need to see the doctor often. From sweet red varieties, like Red Delicious,... (read more)

<p>There is a saying "An apple a day keeps the doctor away" which means if one eats healthy foods, one will remain in good health and will not need to see the doctor often.</p>
<p>From sweet red varieties, like Red Delicious, Fuji or Gala, to tangy green ones, like Granny Smith. They’re commonly used in recipes, like pies, cookies, muffins, jam, salads, oatmeal, or smoothies. They also make a great snack on their own or wedged and smeared with nut butter.</p>
<p>In addition to their culinary versatility and numerous colors and flavors to choose from, apples are an exceptionally healthy fruit with many research-backed benefits.</p>
<p>Here are eight impressive health benefits of apples.</p>
<h2><strong>1. Nutritious</strong></h2>
<p>Apples are a good source of fiber and vitamin C. They also contain antioxidants, like vitamin E, and polyphenols that contribute to the fruit’s numerous health benefits.</p>
<h2>2. May support weight loss</h2>
<p>Apples are particularly filling due to their high fiber and water content. Their polyphenols may also have anti-obesity effects.</p>
<h2>3. Could be good for your heart</h2>
<p>Apples promote heart health in several ways. They’re high in soluble fiber, which helps lower cholesterol. They also have polyphenols, which are linked to lower blood pressure and stroke risk.</p>
<h2>4. Linked to a lower risk of diabetes</h2>
<p>Eating apples is linked to a lower risk of type 2 diabetes, potentially due to their polyphenol content.</p>
<h2>5. May promote gut health</h2>
<p>The type of fiber found in apples improves your gut-friendly bacteria, which may be why the fruit is thought to help protect against chronic diseases.</p>
<h2>6. Might help prevent cancer</h2>
<p>Apple’s fiber and antioxidant content have been linked to a reduced risk of certain types of cancer. However, more research in humans is needed.</p>
<h2>7. Could help fight asthma</h2>
<p>Apples contain antioxidant and anti-inflammatory compounds that may help regulate immune responses and protect against asthma. However, more research, especially in humans, is needed.</p>
<h2>8. May help protect your brain</h2>
<p>Quercetin in apples may protect your brain against oxidative stress. However, further research is needed to validate the effect of eating the whole fruit.</p>
<p>The bottom line, apples are an incredibly nutritious fruit that offers multiple health benefits.</p>
<p>They’re rich in fiber and antioxidants. Eating them is linked to a lower risk of many chronic conditions, including diabetes, heart disease, and cancer.</p>
<p>Apples may also promote weight loss and improve gut and brain health.</p>
<h3>References</h3>
<p><a href="https://www.healthline.com/nutrition/10-health-benefits-of-apples" target="_blank" rel="noopener">https://www.healthline.com/nutrition/10-health-benefits-of-apples</a><br />
<a href="https://en.wikipedia.org/wiki/An_apple_a_day_keeps_the_doctor_away" target="_blank" rel="noopener">https://en.wikipedia.org/wiki/An_apple_a_day_keeps_the_doctor_away</a></p>

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Bryan Lusica published a new article

Are natural disasters God’s punishment?

Bryan LusicaFeb 19, 2018

Is God using recent natural disasters to punish humanity? This is a difficult question. It cannot be answered by simply quoting a Bible passage. It requires a careful study of God's nature, how He relates to the natural world, and the... (read more)

<p><em><strong><span style="font-size: 14pt;">Is God using recent natural disasters to punish humanity?</span></strong></em></p>
<p>This is a difficult question. It cannot be answered by simply quoting a Bible passage. It requires a careful study of God's nature, how He relates to the natural world, and the link between humans, sin, and nature. These are huge theological topics that always lead to differences of opinion among scholars. Here are some aspects of the topic that appear to be clearly present in the Bible.</p>
<p>1. The Link Between Humans and Nature: When God made humans in His image and gave them dominion over the natural world, He set them apart from the rest of creation as unique (Genesis 1:26, 27). At that moment a close connection was established between humanity and nature. Creation was placed under the dominion of humans; creation's fate was to be determined by the choices and decisions of humanity. Humans, as God's representatives, were to rule over nature as God intended. The link between nature and humanity was so deep that upsetting the moral order of humans would upset the way the world functioned.</p>
<p>Once sin and evil entered into the world everything changed (Romans 5:12). Because of Adam's and Eve's rebellion, the rest of the natural world "was subjected to futility" (Romans 8:20). Humans and nature now both groan under the burden of evil and sin (verse 22). But the connection between humans and nature is also for good. Humanity's redemption includes the redemption of the natural world. Nature "will be delivered from the bondage of corruption" (Romans 8:21; cf. Isaiah 65:25).</p>
<p>2. God as Creator, Sustainer, and Preserver of the Natural World: The first thing the Bible tells us about God is that He created "the heavens and the earth" (Genesis 1:1). Apart from God everything else in the universe has to be labeled "created." This establishes a wide distance and distinction between God and His creation that is salvaged only through His love and the mediation of His Son.</p>
<p>Creation is by nature finite; only God is infinite. Therefore, God is the one who sustains the natural world. Left to itself the natural world would break down into chaos and cease to exist. Nature does not possess life in itself, so it cannot preserve itself. God through Christ is the one who holds it together and protects it (Nehemiah 9:6; Colossians 1:17). God not only sustains nature; He also preserves it. The existence of the natural world is threatened by the presence of evil powers within God's creation. So God fights against the forces of chaos, limiting their inroads into the natural world, promising to free it from its bondage to decay (Job 38:8-11; Psalm 107:29; Romans 8:21).</p>
<p>3. God, Natural Disasters, and Sin: Natural disasters are to be expected in a world of sin and evil. They are not the exception to the rule, they are the rule. What is unusual is that there aren't more of them. The "sometimes" presence of natural disasters tells us that God is still in control, sustaining and preserving nature.</p>
<p>That having been said, the fact that God opposes the forces of evil in the natural world does not mean that the link between human rebellion and the natural world has been totally broken. The Bible teaches that human sin weighs heavily on the natural world, allowing for an increase of evil's invasion into it (e.g., Genesis 3:17, 18; Leviticus 18:25; Isaiah 24:3-6; Jeremiah 12:4). Humans, through rebellion and indifference toward God, can push Him out of their lives and disrupt the order He created in the natural world. When that happens God's sustaining and preserving power in the natural world is significantly reduced. By distancing themselves from God humans have also strengthened sin's grip on the natural world. The result is chaos and disorder (e.g., Psalm 104:29, 30). The increase of rebellion, apostasy, and sin in the last days will result in an increase in natural disasters.</p>
<p>But there is another dimension of the interaction between God and natural disasters: Sometimes God uses nature to enforce His will on humanity. When that happens, He usually intends to limit human sin and open new possibilities for His creatures (e.g., Genesis 6:5-8; Amos 4:6-11). Correctly identifying those particular cases is very difficult.</p>
<p><span style="color: #808080;"><em>© Ángel Manuel Rodríguez</em></span></p>

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How to choose the right Bible translation

Bryan LusicaFeb 12, 2018

When looking at the vast array of Bibles, many Christians wonder how to select the best one for them. Walk into the average Christian bookstore and you will find many different Bible translations available for purchase. Since most of us are unable... (read more)

<p>When looking at the vast array of Bibles, many Christians wonder how to select the best one for them.</p>
<p>Walk into the average Christian bookstore and you will find many different Bible translations available for purchase. </p>
<p>Since most of us are unable to read Hebrew, Aramaic, or Greek, we are dependent on language scholars to translate the Word of God for us. Knowing this, we are privileged to have a number of different English translations available as they make it possible for us to have more direct access to God’s Word than most Christians in earlier centuries possessed.</p>
<p>However, if Bible translation is just a matter of converting ancient languages into English, why are there so many different versions available? After all, the Canadian government regularly translates documents from French into English and vice versa without much difficulty. Why should translating the Bible be any different? The answer is that, unlike modern-day languages such as French or Spanish, the biblical languages of Hebrew, Aramaic and Greek, are fundamentally different from the English language. As a result, there is more to Bible translation than simply converting individual words from the original language into our language.</p>
<p>For example, a literal word-for-word translation from Greek into English of John 3:16 reads: “For thus loved God the world, so as the Son the only begotten he gave, that everyone believing in him may not perish but may have life eternal.” As we can see, a simple word-for-word translation is virtually unreadable to most people. In order to achieve a functional translation, the grammatical structure needs substantial modification.</p>
<h3><strong>Types of Translations</strong></h3>
<p>At the risk of oversimplification, there are three main categories of Bible translations. </p>
<ol>
	<li><strong>Essentially literal</strong>: These translations retain much of the form and structure of the original language and provide a word-for-word translation to the greatest degree possible. Translations in this category include King James Version (KJV), New King James Version (NKJV), New American Standard Bible (NASB), English Standard Version (ESV), and the Revised Standard Version (RSV).</li>
	<li><strong>Dynamic equivalence</strong>: These translations employ a “thought-for-thought” approach that conveys the essential meaning of the original authors. Concepts and metaphors less widely known to modern-day readers are frequently rephrased. Translations in this category include New International Version (NIV), Today’s New International Version (TNIV), New International Reader’s Version (NIrV), New Living Translation (NLT), New Century Version (NCV), and the Contemporary English Version (CEV).</li>
	<li><strong>Free paraphrase</strong>: Paraphrases take great liberty with the biblical text and seek to convey the meaning of the author using contemporary phrases and metaphors. The best-known paraphrases are The Clear Word (Clear Word), The Living Bible (TLB), and The Message (Message).</li>
</ol>
<p>Within each of these categories, there is significant variation. For example, the NIV is generally more literal than other dynamic equivalent translations, while The Message makes bigger departures from the original text than The Living Bible or The Clear Word. Nevertheless, these categories are a useful way for the average Bible reader to differentiate from the plethora of translations available.</p>
<p>Illustrating the different translation approaches when translated strictly word for word, Romans 8:8 reads as follows: “And the [ones] in the flesh being God to please cannot.” Here is how it reads using representative translations from each of the three categories:</p>
<h4><strong>Essentially literal:</strong></h4>
<ul>
	<li>“Those who are in the flesh cannot please God” (ESV).</li>
	<li>“So then they that are in the flesh cannot please God” (KJV).</li>
</ul>
<h4><strong>Dynamic equivalence:</strong></h4>
<ul>
	<li>“Those controlled by the sinful nature cannot please God” (NIV).</li>
	<li>“That’s why those who are still under the control of their sinful nature can never please God” (NLT).</li>
</ul>
<h4><strong>Free paraphrase:</strong></h4>
<ul>
	<li>“Anyone completely absorbed in self ignores God, ends up thinking more about self than God. That person ignores who God is and what he is doing. And God isn’t pleased at being ignored” (Message).</li>
</ul>
<p>The essentially literal translations are closest to the original text as they take the actual Greek words and basically rephrase them into grammatically acceptable English. In contrast, the dynamic equivalence translations replace the word “flesh” with “sinful nature” and make explicit that which is only implied in the original, namely that those who do not please God are under the control of the sinful nature.</p>
<p>The basic meaning is preserved although some key words are added and deleted. The Message takes what it considers to be the main idea, namely that anyone absorbed in self is displeasing to God, and amplifies this point while omitting any direct reference to the flesh or sinful nature.</p>
<h3><strong>What Should We Use?</strong></h3>
<p>Clearly, there are substantial differences between the different translations. The old saying that one Bible is as good as another simply does not hold true. With this in mind, it is my belief that Christians are best off using an essentially literal translation, particularly for in-depth study and public reading. Since all Scripture is inspired by God (2 Tim. 3:16), we should seek to read translations that reflect the Hebrew, Aramaic, or Greek words to the greatest degree possible. Jesus Himself said, “not an iota, not a dot, will pass from the Law” (Matt. 5:18, ESV), and we should be cautious about translations that alter the inspired Word of God.</p>
<p>Another reason for concern is that, in cases where there is more than one possible meaning of a biblical text, Christians reading dynamic equivalent translations or free paraphrases are frequently given only the translators’ interpretation. Here’s an example from Mark 9:24:</p>
<p>“Immediately the father of the child cried out and said, ‘I believe; help my unbelief!” (ESV).</p>
<p>“Immediately the boy’s father cried out and said, ‘I do believe; help my unbelief’” (NASB).</p>
<p>These essentially literal translations preserve the father’s somewhat confusing statement basically as he said it. When the father said, “I believe; help my unbelief,” did he mean that he wanted Jesus to help him overcome his unbelief or was he affirming that he already believed and wanted even more faith? We don’t know for sure, but it’s something we need to grapple with when we read the text. However, notice how dynamic equivalent translations and free paraphrases deal with this verse.</p>
<p>“Immediately the boy’s father exclaimed, “I do believe; help me overcome my unbelief!” (NIV).</p>
<p>“Right away the boy’s father shouted, ‘I do have faith! Please help me to have even more’” (CEV).</p>
<p>“The father cried out, ‘Teacher, I do believe, but please help me overcome my unbelief! Please give me the kind of faith I need!’” (Clear Word).</p>
<p>The wording provided by these translations is so different because they present varying interpretations of what the father really meant to say. When the translator does the hard work of interpreting challenging passages, individual Christians are deprived of the opportunity to think for themselves. The reality is that Christians should expect to wrestle with difficult Bible passages since this is an important part of spiritual growth.</p>
<h3><strong>The Transforming Word</strong></h3>
<p>All Christians and church congregations need to give careful consideration to which translation(s) they wish to use for personal and public reading. It is my conviction that we have become too dependent on Bible translators to do our interpreting for us. For those of us unable to read Hebrew and Greek, essentially literal translations are the closest thing we have to the original text of Scripture. Let’s use them more regularly in our personal study and public readings, without going to the extreme to think that God spoke to Jeremiah in King James Version English. He spoke—and the prophet did not only hear and jot it down in Hebrew. His life was never again the same, because God’s Word is not only inspired, but also meant to convict, correct, and transform you and me—literally, dynamically, and freely.</p>
<p><em>This article originally appeared in Adventist Review, 2010.</em></p>
<p><em>1. Scripture quotations marked ESV are from The Holy Bible, English Standard Version, copyright © 2001 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved. 2Texts credited to NIV are from the Holy Bible, New International Version. Copyright © 1973, 1978, 1984, International Bible Society. Used by permission of Zondervan Bible Publishers. 3Scripture quotations marked NLT are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved. 4Texts credited to Message are from The Message. Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002. Used by permission of NavPress Publishing Group. 5Scripture quotations marked NASB are from the New American Standard Bible, copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission. 6Scripture quotations identified CEV are from the Contemporary English Version. Copyright © American Bible Society 1991, 1995. Used by permission. 7Texts credited to Clear Word are from The Clear Word, copyright © 1994, 2000, 2003, 2004, 2006 by Review and Herald Publishing Association. All rights reserved.</em></p>

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Bryan Lusica published a new article

What Is the “Spirit of Prophecy”?

Bryan LusicaFeb 1, 2018

The term “spirit of prophecy” occurs only once in the Bible, namely in Revelation 19:10; but the readers in John’s days knew exactly what John meant by this phrase. They were familiar with this expression, which was frequently used in... (read more)

<p>The term “spirit of prophecy” occurs only once in the Bible, namely in Revelation 19:10; but the readers in John’s days knew exactly what John meant by this phrase. They were familiar with this expression, which was frequently used in the Aramaic translation of the Old Testament. For example, Genesis 41:38 in the Aramaic paraphrase of the Old Testament text says: “Pharaoh said to his servants, ‘Can we find a man like this in whom there is the spirit of prophecy from before the Lord?’” And in Numbers 27:18 the Lord said to Moses, “Take Joshua, son of Nun, a man who has within himself the spirit of prophecy, and lay your hand on him.”</p>
<p>For the early Christians the “spirit of prophecy” was a reference to the Holy Spirit, who imparts the prophetic gift to God’s messengers. This also becomes evident when we compare Revelation 19:10 with Revelation 22:8, 9.</p>
<p>The situation in both passages is the same. John falls at the feet of the angel to worship him. The words of the angel’s response are almost identical, yet the difference is significant. In 19:10, the brethren are identified by the phrase “who have the testimony of Jesus.” In 22:9, these brethren are simply called “prophets.”</p>
<p>According to the principle of interpreting Scripture with Scripture, this leads to the conclusion that “the spirit of prophecy” in 19:10 is not the possession of church members in general, but only of those who have been called by God to be prophets. That this is not purely an Adventist interpretation can be seen from the writings of other scholars. Lutheran scholar Hermann Strathmann, for example, says concerning the phrase “testimony of Jesus” in 19:10: “According to the parallel 22:9 the brothers referred to are not believers in general but the prophets…. This is the point of verse 10c. If they have the marturia Iesou [the testimony of Jesus], they have the spirit of prophecy, i.e., they are prophets …, like the angel, who simply stands in the service of the In summary, we can say that one of the identifying signs of the remnant church, which according to prophecy exists after the 1,260-day period, i.e., after 1798, is the testimony of Jesus, which is the spirit of prophecy, or the prophetic gift. The Seventh-day Adventist Church, from its very beginning, has believed that in fulfillment of Revelation 12:17 the spirit of prophecy was manifested in the life and work of Ellen G. White.</p>

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Bryan Lusica published a new article

How Prayer Works

Bryan LusicaJan 31, 2018

So what happens when we pray? First, prayer opens our lives to God's cleansing power. During prayer the Holy Spirit x-rays our souls. We see hidden sins and defects in our characters that keep us from being the powerful witnesses... (read more)

<p>So what happens when we pray? First, prayer opens our lives to God's cleansing power. During prayer the Holy Spirit x-rays our souls. We see hidden sins and defects in our characters that keep us from being the powerful witnesses He longs for us to be. Prayer draws us into an intimate relationship with Jesus. In prayer we open our minds to the guidance of the Holy Spirit. We seek His wisdom, not our own.</p>
<p>Prayer also enables God to work more powerfully than if we had not prayed. The conflict between good and evil is a battle between the forces of the devil and the forces of righteousness. The struggle is real. Thousands upon upon thousands of good and evil angels are involved. The Bible's last book, Revelations, describes the battle this way: "Michael and his angels fought against the dragon, and the dragon and his angels fought back" (Revelation 12:7).</p>
<p>One-third of the angels in heaven rebelled against God (Revelation 12:4). The forces of evil bring disappointment, disease,disaster and death to our world. The forces of righteousness bring joy, peace, health, and life.</p>
<p>As we pray, God pours out His Spirit through us. Prayer enables God to help those in need. Two verses in 1 John explain why prayer is so effective. The apostle declared, "This is the confidence we have in approaching him" (1 John 5:14). Our confidence is not in our prayers. Our confidence is not in our faith.Our confidence is in God. John continued, "If we ask anything according to his will, he hears us. And if we know that he hears us—whatever we ask—we know that we have what we asked of him" (1 John 5:14,15).</p>

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SDA Journal published a new article

Was Sabbath changed from Seventh day of the week to first day?

SDA JournalJan 25, 2018

Was the Sabbath changed from the seventh day of the week to the first day? Well, yes and no. Let’s deal with the “no” first.

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SDA Journal published a new article

Why do so many people worship on Sunday?

SDA JournalDec 16, 2017

One of the czars of Russia, walking in his park one day, came upon a sentry standing before a patch of weeds. The czar asked him what he was doing there. The sentry did not know. All he could say... (read more)

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